{"id":167784,"date":"2016-09-19T18:12:06","date_gmt":"2016-09-19T15:12:06","guid":{"rendered":"https:\/\/kinsta.unitedwithisrael.org\/es\/?p=167784"},"modified":"2016-09-19T18:12:06","modified_gmt":"2016-09-19T15:12:06","slug":"la-teshuba-y-la-ley-del-arrepentido","status":"publish","type":"post","link":"https:\/\/kinsta.unitedwithisrael.org\/es\/la-teshuba-y-la-ley-del-arrepentido\/","title":{"rendered":"La Teshub\u00e1 y la Ley del arrepentido"},"content":{"rendered":"

El momento en que uno hace Teshub\u00e1 (arrepentimiento) determina la calidad y la credibilidad de su acto.\u00a0<\/em><\/strong><\/p>\n

As\u00ed escribe Maim\u00f3nides en Hiljot Teshub\u00e1 2:1. \u00ab\u00bfA qu\u00e9 se considera un arrepentimiento perfecto y completo? Cuando uno se enfrenta con la misma oportunidad de repetir la transgresi\u00f3n original, pero ahora no lo hace porque se ha arrepentido… sin embargo, cuando uno no repite la transgresi\u00f3n original, [y se abstiene de pecar], porque ahora teme que otras personas se enteren [o por razones similares]… su arrepentimiento se acepta, pero no se considera un arrepentimiento completo.\u00bb<\/em><\/p>\n

Para explicar el escenario ideal de la Teshub\u00e1, Maim\u00f3nides trae el ejemplo de un hombre que estuvo involucrado en una relaci\u00f3n ad\u00faltera y m\u00e1s tarde se arrepiente. Lo que demostrar\u00eda que su arrepentimiento ha sido completo es que ese hombre se enfrente a una oportunidad similar para repetir su error, pero esta vez se abstenga de cometer esa transgresi\u00f3n porque ha llegado a un nuevo entendimiento moral. En el caso mencionado, por ejemplo, porque ahora se da cuenta de que dejarse llevar por sus impulsos materiales le har\u00e1 da\u00f1o, no s\u00f3lo a su familia, sino tambi\u00e9n a \u00e9l mismo.<\/p>\n

Sin embargo, si ese hombre se abstiene de cometer la misma transgresi\u00f3n, no por una convicci\u00f3n personal sino porque ahora teme ser descubierto y que alguien lo pueda denunciar, o \u00a1porque ya fue descubierto!, su Teshub\u00e1\/arrepentimiento es aceptable, dice Maim\u00f3nides, pero este tipo de arrepentimiento no es el ideal, o en las palabras de Maim\u00f3nides, \u00e9sta no es una Teshub\u00e1 \u00abperfecta\u00bb. \u00bfPor qu\u00e9 no? Porque este individuo ha cambiado su conducta no a causa de una renovada comprensi\u00f3n de lo que est\u00e1 bien y de lo que est\u00e1 mal: se ha arrepentido porque teme ser descubierto o porque lo descubrieron….<\/p>\n

Un ejemplo moderno: Muy a menudo leemos en las noticias acerca de alg\u00fan funcionario p\u00fablico que fue descubierto en un acto de corrupci\u00f3n.\u00a0 Digamos, robando fondos p\u00fablicos. Muchas veces estas personas, luego de ser descubiertas ,se paran delante de las c\u00e1maras de televisi\u00f3n y expresan p\u00fablicamente su arrepentimiento. Piden perd\u00f3n por lo que han hecho mal y por haber defraudado al\u00a0p\u00fablico. \u00a0 \u00c9ste es sin duda un gesto valiente de arrepentimiento. Sin embargo, este acto es cuestionable en t\u00e9rminos de su absoluta credibilidad . \u00bfPor qu\u00e9? Porque el proceso de arrepentimiento y disculpas no sucedi\u00f3 antes\u00a0<\/em>de ser descubierto, sino como consecuencia<\/em> de haber sido descubierto. Es muy probable que lo que haya impulsado a esta persona a arrepentirse NO haya sido una nueva convicci\u00f3n o una renovada conciencia moral, sino el inter\u00e9s de una sentencia m\u00e1s leve, reducida o en mejores condiciones.<\/p>\n

El acto de arrepentimiento \u00abperfecto\u00bb tendr\u00eda lugar si, mientras esta persona continuaba en sus funciones\u00a0p\u00fablicas\u00a0y sin ninguna presi\u00f3n externa para continuar con su delito y antes<\/em> de ser descubierto, se diera cuenta de su error por el llamado de su propia conciencia, y entendiera que lo que estaba haciendo era inmoral. \u00a0En ese escenario, su Teshub\u00e1 ser\u00eda cre\u00edble y completa.<\/p>\n

Por: Rab Yosef Bitton, colaborador especial de Unidos con Israel<\/em><\/strong><\/p>\n

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Es muy probable que lo que haya impulsado a esta persona a arrepentirse NO haya sido una nueva convicci\u00f3n o una renovada conciencia moral, sino el inter\u00e9s de una sentencia m\u00e1s leve, reducida o en mejores condiciones. <\/p>\n","protected":false},"author":47,"featured_media":112224,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[214],"tags":[24731,24730,15051,6642,17313],"class_list":["post-167784","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-viviendo-la-tora","tag-dias-de-teshuva","tag-ley-del-arrepentimiento","tag-mes-de-elul","tag-teshuva","tag-yosef-bitton"],"better_featured_image":{"id":112224,"alt_text":"Rosh Hashana","caption":"Men praying during the 'slichot' prayers. 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